Pyramid of Sekhemkhet or Djoserty at Saqqara
Schematical depiction of Sekhemkhet's step pyramid
miércoles, 28 de octubre de 2015
barque with two human figures
Burial object, barque with two human figures, Gebelein, Upper Egypt. Probably Naqada II, 3400-3200 BC. Clay-covered reed
jueves, 22 de octubre de 2015
Pottery figure of a woman
Pottery figure of a woman with red painted features (lips, ears, necklace, armlet and feet) and black features (hair, necklace and armlet). Found at Abu Sir and is from the late New Kingdom
Petrie Museum
http://www.ancient-egypt.co.uk
domingo, 11 de octubre de 2015
GIZA
Street G 7100, looking south, toward Khafkhufu chapel G
7140, with socket of wife’s chapel, G 7130, in foreground
7140, with socket of wife’s chapel, G 7130, in foreground
Embrasure, façade, south side, lower part covering by later vault
Khakhufu chapel, G 7140
Khakhufu chapel, G 7140
The two tombs of Inerkhau , (TT359 and TT299).
The following scene represents Inerkhau, standing, his arms raised in a sign of worship. An immense snake, named Sata (= literally "Son of the land"), faces him (view 13bis).
These reptiles play an ambiguous role in Egyptian mythology. Sometimes, they embody hostile, dangerous and unverifiable strengths, sly adversaries of the created world; sometimes they are the embryonic shapes of divine beings, or even the greatest gods imaginable before the spreading of the creation of the universe. Sata belongs to this last category, and §87 of the Book of the Dead (to which this image could serve as a vignette but which doesn't correspond to the text reproduced here) has clearly assimilated the nocturnal sun, which it then regenerates in the beyond before being born again at dawn. This is why Inerkhau addresses a hymn to it and venerates such a great god.
The two tombs of Inerkhau
, (TT359 and TT299).
osisisnet.net
These reptiles play an ambiguous role in Egyptian mythology. Sometimes, they embody hostile, dangerous and unverifiable strengths, sly adversaries of the created world; sometimes they are the embryonic shapes of divine beings, or even the greatest gods imaginable before the spreading of the creation of the universe. Sata belongs to this last category, and §87 of the Book of the Dead (to which this image could serve as a vignette but which doesn't correspond to the text reproduced here) has clearly assimilated the nocturnal sun, which it then regenerates in the beyond before being born again at dawn. This is why Inerkhau addresses a hymn to it and venerates such a great god.
The two tombs of Inerkhau
osisisnet.net
lunes, 5 de octubre de 2015
Amulet- Pendant, Nephthys
Amulet- Pendant, Nephthys
A cast silver amulet representing the goddess Nephthys, the sister of Isis, standing. She wears a small crown surmounted by the hieroglyph for her name. There is a loop behind the crown and the legs are broken off.
http://art.thewalters.org/
A cast silver amulet representing the goddess Nephthys, the sister of Isis, standing. She wears a small crown surmounted by the hieroglyph for her name. There is a loop behind the crown and the legs are broken off.
http://art.thewalters.org/
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