domingo, 20 de noviembre de 2016

EXTENDED MASK




EXTENDED MASK
ROMAN PERIOD
Roeder, G., Die Denkmäler des Pelizaeus-Museums zu Hildesheim, Hildesheim 1921, S. 104.
Götter und Pharaonen, Hildesheim 1979, Kat.-Nr. 198.
Eggebrecht, A. (Hrsg.), Pelizaeus-Museum Hildesheim : Die ägyptische Sammlung, Hildesheim - Mainz 1993, Abb. 111.
Eggebrecht, A. (Hrsg.), Ägypten : Geheimnis der Grabkammern; Suche nach Unsterblichkeit, Hildesheim - Hamm - Mainz 1993, Kat.-Nr. T 45.
Inventory number 1581
PELIZAEUS-MUSEUM
globalegyptianmuseum

miércoles, 9 de noviembre de 2016

Oil in Hittite Texts

Oil in Hittite Texts
Harry Hoffner
http://www.academia.edu/3375341/Oil_in_Hittite_Texts

Prince Kawab

Prince Kawab
As already stated, Kawab the son of Kheops, who should have inherited the throne, was the father of Meresankh.
He is depicted as a portly man striding towards the chamber of ten statues, and done so in a manner unrelated to the rest of the scenes on the wall behind him. The representation of him may be realistic: his face, well portrayed, indicates a figure of authority, with a high forehead, fleshy lips and an aquiline nose. It is difficult to decide whether ...his hair is natural or a wig.
He is shown clad in a large non-pleated kilt descending to below his knees, and wearing a necklace made from rows (blue, white then blue again) of pearls. Draped over this he has a chain of different-sized pearls, terminating in a heart-shaped amulet. In addition he has bracelets on his wrists. According to Dunham: "Across his chest and under the beads and pendant are traces of the broad diagonal white band of a lector priest". Even with a close-up photograph it is not now possible to identify the band Dunham describes.
In his right hand Kawab is holding a long yellow staff and his left there is a piece of folded cloth.
Above his head is an inscription in six columns: "Her father, the prince, the king’s eldest son of his body, chief lector priest, director of the divine office, in the service of Duwa, Kawab".

http://www.osirisnet.net/mas…/meresankh3/e_meresankh3_01.htm
G7530-40, the double-mastaba of Meresankh III and its rock-cut chapel, G7530sub

G7530-40, the double-mastaba of Meresankh III and its rock-cut chapel, G7530sub



Prince Kawab

Prince Kawab
As already stated, Kawab the son of Kheops, who should have inherited the throne, was the father of Meresankh.
He is depicted as a portly man striding towards the chamber of ten statues, and done so in a manner unrelated to the rest of the scenes on the wall behind him. The representation of him may be realistic: his face, well portrayed, indicates a figure of authority, with a high forehead, fleshy lips and an aquiline nose. It is difficult to decide whether ...his hair is natural or a wig.
He is shown clad in a large non-pleated kilt descending to below his knees, and wearing a necklace made from rows (blue, white then blue again) of pearls. Draped over this he has a chain of different-sized pearls, terminating in a heart-shaped amulet. In addition he has bracelets on his wrists. According to Dunham: "Across his chest and under the beads and pendant are traces of the broad diagonal white band of a lector priest". Even with a close-up photograph it is not now possible to identify the band Dunham describes.
In his right hand Kawab is holding a long yellow staff and his left there is a piece of folded cloth.
Above his head is an inscription in six columns: "Her father, the prince, the king’s eldest son of his body, chief lector priest, director of the divine office, in the service of Duwa, Kawab".

http://www.osirisnet.net/mas…/meresankh3/e_meresankh3_01.htm
G7530-40, the double-mastaba of Meresankh III and its rock-cut chapel, G7530sub

G7530-40, the double-mastaba of Meresankh III and its rock-cut chapel, G7530sub



lunes, 7 de noviembre de 2016

Renni tomb

The seated couple are "Hereditary prince Sobekhotep, Justified" and "his wife, mistress of the house, Ahmose, Justified", which identifies them as the parents of Renni,
The couple are represented in a design similar enough to their counterparts on the west wall, but here the woman doesn't hold a flower and she holds her husband in both arms. Under the chair only a fan is represented (handle at the top). In front of them is an offering table over-laden with meats, breads, vegetables, etc. In front of this, represented much smaller, one register high, is a son by the name of Djehutymes, "His son, scribe and butcher in the temple", who presents them with a choice cut of meat : the right foreleg of an ox, the Khepesh . Below him, again one register high, is probably another son of whom very little survives. This whole scene is the height of two registers, separated from the following funerary scenes by a vertical line.
The tomb of Renni, numbered EK 7, is of great interest, not only in the setting of the site at El Kab, but more extensively because it is one of the rare Egyptian tombs which dates from the reign of Amenhotep I. From a decorative view point, one feels here the influence of the end of the Middle Kingdom, the cannon of the New Kingdom not yet being completely in place.
http://www.osirisnet.net/tombes/el_kab/renni/e_renni_01.htm

viernes, 4 de noviembre de 2016

Tutankhamun: Anatomy of an Excavation



















The Griffith Institute
Tutankhamun: Anatomy of an Excavation
The Howard Carter Archives
Photographs by Harry Burton
http://www.griffith.ox.ac.uk

Bruyère’s notebook f

Page 8b of Bruyère’s notebook for the year 1928 showing the content of the inviolate tomb of Sennefer discovered in 1928, hand-drawn by Bruyère.
Archives department of the French Institute of Archaeology in Cairo. Photo: © IFAO, B. Bruyère
http://www.oxfordhandbooks.com/